Ash Wednesday is the beginning of the forty days of lent staged in a solemn ritual of the imposition of ashes, an ancient practice of penance symbolizing our humble return to God. Back then, putting on sackcloth and ashes were originally reserved and required for penitents as (outward) signs of public repentance (punitive measures) but down the centuries, it shifted and since then, have been open to all the faithful (and unfaithful) on the belief that every soul is wounded and therefore, needed reparation with God’s mercy and the support of the community. Such a custom provides a profound reminder of our belongingness to God (by default) and deep awareness of our sense of mortality. The sanctuary is obviously bare and stripped of its grandiosity (colorful, fancy flowers), glitz and glamour. Gloria and Alleluia are both dropped. Songs are preferably on low- key. Preface chanted. High-pitched and upbeat music will go on hibernation as the season summons us to devote more time in introspection.
Our trip to the church to be marked with ashes on our forehead is a response to the One who’s been waiting for us all-year round to come back, to drop by even for a moment. The real mark of Ash Wednesday is not so much about the ashes smeared on our foreheads as we exit from our seats to the aisle and join the line of fellow sinners but our mere presence in the church which God deeply appreciates. What matters most, though, is what happens to us following this powerful encounter of the holiness of God. And I bet you it’s the overwhelming sense of unworthiness met with fear.
Lent is a golden opportunity to practice self-denial, a bold attempt to get out of the prison of the self which humanly speaking, is the primary business of religion. It is a sacred time to forego things that make and convince us how different we are from others. We share much in common than we realize. We walk on the same ground. We breath the same air. We eat the same kind of food most of the time. A friend who travelled all over the world once told me that cultures may vary and pride in their uniqueness but in the end, human beings have lots of similarities. During lent, w e’re going to strip ourselves of the many things that tell us we’re over and above others. Today, in a dramatic way, we suspend that thinking and admit that we are but dust and unto dust we shall return.
These forty days are an interruption in the daily grind, in the exhausting and enjoyable affairs of the world. But in spite of our busy, tight and packed schedule, we’ll do as best we can to spend a great deal of time in prayer, fasting, and almsgiving. Prayer, as always, is on top of the list. I want to invite the community then to join me both in personal (you, your faith, your life) and community prayer (God, the Universal church along with the local parish). Prayer doesn’t come easy for many of us with the exception of the mystics. In fact, it seems boring because it takes us into a void that prompts us that to do so is fruitless. We would much rather do something productive. In prayer, we enter into the world of emptiness and into the realm of nothingness.
By personal prayer, it’s the time spent between you and your God in silence, meditation and reading the scriptures (over a cup of coffee) daily. Let’s start small: baby steps. But even 5 minutes can be too long for someone too busy in the worldly life. If ever you decide to join me, the absolute requirement is that nothing should stand between you and your God, unless it’s an emergency. If you want this to work out, you have to deliberately avoid any distractions by not checking your phone in between times (put it on airplane mode, anyway, you’ll be wondering in divine space). You may do it in any part of the day but the recommended time is 6am or 6pm. If, however, you already have a regular prayer life, then, do a little bit more, double it. Community Public Prayer (Sunday Mass) is different because it’s about the church which means that your own personal preference and inclination, among others, don’t matter. The emphasis lies on the people of God as a whole gathered in worship, the beating heart of the church. There really is no particular aim nor specific goal except to be with the Lord, our God.
Please take advantage too of the many devotions: way of the cross on Fridays, Community penance service as well as your own devotions. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger