After the famous confession of Peter, Jesus sharply rebuked him saying, Get behind me, Satan! Away with me Satan! – an obstacle (skandalon), a hindrance, a stumbling block. Get out of here for putting the Son of God to the test. Satan is anyone working contrary to God’s plan. Out of my way, Peter! God has revealed to you my divine identity and you got it right but now, you are a scandal. The same person who exhilaratingly confessed that Jesus is the Christ, the Son of God, is the same individual and rightfully so, who was embarrassed and in fact, was called Satan! What a pity! You are thinking not as God does but as human beings do. You are operating from a purely human perspective and thought. In a way, we understand him because of his impulse to protect his master from impending danger and disaster ahead. But it appears, quite obviously that this is a strong indication that quite often, we don’t get what Jesus meant. He didn’t come to save the world by simply showing up in a dinner party and exchange pleasantries nor entertainment and happy hour. In the opening verses, he said, he had to go to Jerusalem, the center of social, religious and political life and suffer many things. The Greek ‘dei’ ‘must’ is worthy of mention as it is translated as God’s will. It is necessary (it was a necessity) for the Messiah to undergo trials to save the world.
Then Jesus goes, “Whoever wishes to come after me must deny himself, take up his cross and follow me.” Following Jesus is costly and risky. There are followers of Jesus who took these hard sayings by heart as the only option in life. They gave up riches, renounced earthly possessions, denied themselves even of the simple and little pleasures of life as if they were things to avoid. And yet, it is hard to preach these words as always especially in these trying times as countless number of people are already hurting in almost all aspects of life. Some have given up on life. Others on survival mode. Simply paying the bills and putting food on the table is a tall order already. Our parish community is no exception. And now, we’re asked to deny ourselves. We may not have the same calling to go the extreme route demonstrated by the hall of famers but each of us is asked to take up our own cross, carry it, bear it, whatever burden, suffering, struggle, grief, loss, terrible sickness, unemployment, loneliness, isolation, offer it to the Lord and follow me. We are following a lot of people from celebrities, to rock stars, to public figures. We imitate their ways, lifestyles but with Jesus, there’s no comparison because it is on the way to the cross. For whoever saves his life, will lose it but whoever loses his life for my sake will save it.” Church attendance nowadays is more than simply obligation or showing up. It’s out of hunger for the Eucharist. The highest calling is, the rejection of one’s own ego, to deny oneself, to do things unselfishly for the sake of following Christ. What profit would there be for one to gain the whole world but forfeit his life? How do we wish to be described as a disciple, as a follower?
What we heard from Jeremiah in the first reading was his confession, a personal account of his struggles similar to the confessions of St. Augustine. This is probably the most dramatic part of the book as this is an extraordinary disclosure of his inner strife, conflict with God. He laid bare. He poured it all. Prophets normally don’t care about what they say and what others think about them. They are convinced they possessed the truth. This doesn’t happen on normal circumstances. This was a searing testimony of his experience that included his sufferings. He became the laughing stock, an object of mockery. He said, You duped me, O Lord. You enticed me. You seduced me. You overpowered me. You were too strong for me. You convinced me. He felt he was misled by God. I gave my all and this is what happened to me. You led me on and I let myself be led and now, I am in big trouble. He was going to call it quits. He couldn’t endure the burden. It took a heavy toll on him. He didn’t want to do it anymore that is to speak God’s name anyway, he didn’t aspire for it. He was called and so much hesitation and restraints. Have you also been duped? Many of us can relate with Jeremiah’s painful words as we have given so much of our lives to the parish community and the larger church.
Paul, in the letter to the Roman, urged us by the mercies of God to offer your bodies as a living sacrifice, holy and pleasing to God, to live a disciplined life, set apart your life, lead a holy way of life in the service of God and the church. Offer who you are. Offer whatever you do. Offer your whole physical existence to God. It doesn’t matter who you are, whatever you do, where you are (metropolitan city or suburbs or border town), whatever economic status you’re in. Do not conform yourself to this age but strive by the renewal of your minds and the transformation. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger