The Solemnity of Pentecost, 50 days after Christ’s resurrection, brings to a close the Easter Season. It must be seen in light and not separated from the Jewish Festival, called Shavout, the Feast of Weeks, one of the three great pilgrimages of Ancient Israel, 50 days- seven weeks of thanksgiving after the Passover celebrating harvest. Years before the birth of Christ, it commemorated the entry into covenant with God and the giving of the law/torah at Mt. Sinai marked by flames of fire signifying the manifestation of the presence of God.
Pentecost recalls the great and momentous event of the outpouring of the Holy Spirit that blew in behind closed doors and empowered everyone around in a small room in Jerusalem, a week after the ascension of Jesus. “And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting (Acts 2: 2-4).” The noise that swept in and filled entirely the house was a driving force that gave them new life with Jesus, a new power and energy, name it, hard to explain, manifested by their bold proclamation of the great deeds of God and the message of mercy and forgiveness to all.
It is in this context that Pentecost is often called the Birthday of the Christian Church which occurred when the Spirit sparked a group of fearful and timid followers in the least expected of circumstances began doing extraordinary works under the influence of the Holy Spirit and not any other which they wouldn’t without the power from on high. The church is made and powered by the spirit. Without the Spirit, there’s no church, no gathered assembly, no building, nada.
In the beginning of Chapter 2 of the Acts of the Apostles, a book often described as the Gospel of the Holy Spirit, presents the indwelling of the Spirit, “When the day of Pentecost came, they were all together in one place (Acts 2:1).” Although it doesn’t exactly tell us who were present in the situation room engaged in serious discussion and deep prayer figuring out what’s next, what’s in store for the followers after Jesus’ final departure to heaven, if anything, it indicates time and place.
What is decisive and phenomenal about this besides the inclusion of time and place is that those present were all gathered together in the same place, of one mind and heart, a strong indication of unity. The In- breaking of the Holy Spirit makes the Church One, Holy, Catholic and Apostolic – The Four marks professed in the creed every Sunday. Whenever there’s unity, peace and harmony, there’s the spirit and the opposite would mean the absence of it. The unity provided for by the spirit doesn’t use force, coercion or pressure. The Holy Spirit gives and sustains the life of the church. It is a sign and means of God’s intervention in the world and history. It consists of a divine and human element (LG 8). It is historical and visible.
More often than not, the church is referred to as the building of God, made of brick layered stone where the tabernacle of God resides. It’s more than that. It’s interesting to note that Vatican II described the Church in Chapter 2 of Lumen Gentium as the People of God, the gathered assembly on Sunday and the following chapter, hierarchical that functions like the bone of the body. The church by its nature is both a human and divine institution, but one reality, one entity that transcends beyond this world powered by the Spirit.
Our towering cathedrals, well decorated churches, facades and ornamented sanctuaries and altars, comfortable seats, nice- looking embroidered red linens symbolizing the intense love and fire, grandiose clothes worn by ministers/presider would mean significantly less if the church is empty, tired and has no spirit.
Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own native language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans?” How is it that we hear them in our own native language? (Acts 2:5-8).” One of the effects of the Holy Spirit is the ability to speak in languages other than your own and the reaction, confused, bewildered and surprised as to what was happening inside the room but later felt delighted at the outcome of the event that drove them past their expectation.
“Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the savior does (Acts 2: 9-11).”
Jews congregated from all over the world to settle in the city. There was a mixed population in Jerusalem mostly composed of the Diaspora as recorded and told in the Acts of the Apostles (the First Reading) 2:9-11: “Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the savior does.”
If we go one more verse, we hear something different, “They were amazed and greatly confused, and they kept asking one another, “What does this mean?” But others laughed and said, “These people are drunk.”
If you are stressed out at work, people will probably tell you, you need a break. You may also be advised to attend a weekend retreat in a nearby monastery which is a must for people in ministry and come back renewed, packed with the Spirit. It’s important that we are aware of the breath of God in our personal lives whose presence is as closer to us than the air we breathe that is, to breath in and breath out the Spirit of God. Pentecost is not a question of time and place. Rather, it is an event that makes disciples. Every time we come to Church, it’s Pentecost. Every time the Eucharist is celebrated and the community gives thanks, it’s Pentecost. Christianity is not so much about fulfilling the law but going beyond it. It’s about the encounter with the person of Jesus Christ every day.
Come Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth. O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, through Christ Our Lord. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger