Although Advent is seasonal which for some is a routine, a cycle of the liturgical year that we must go through before Christmas, I believe every year, our experience is deepened and heightened by the sacred rituals of lighting the wreath and the joyful tones. There is something different each year. The third Sunday of Advent called Guadete (Rejoice) Sunday breaks the dryness and emptiness in the liturgy and looks forward to the Joy that brings us together. It is a huge challenge for me to preach about joy because I normally don't smile.
Even the mighty and tough- talking no non-sense figure of John the Baptist, the precursor of the Messiah and “among those born of women there has been none greater John the Baptist; yet the least in the kingdom of heaven is greater than he” (Mt. 11: 11) takes to heart Jesus’ words and learns mercy. John sent his disciples to Jesus, and he told them, “What did you go out to the desert to see? A reed swayed by the wind?” (Mt. 11: 7). Did you come to see the reeds (hallow grass that grows in the Jordan River) that can easily be swayed by anything or the unbending John the Baptist? John or the grass? Both toughness (masculine) and softness (feminine) elements of faith are required to growth in spirituality as two sides of the coin. They came to see and encounter a prophet and more than a prophet. He ends with deeply loaded words, “blessed is the one who takes no offense at me” (Mt. 11: 6) indirectly addressed to John who probably is surprised and troubled with his ministerial style. He expected something different. Amid hunger and thirst, it is always a joy to learn something from God. As we prepare for confession this week, I hope that little by little we break the brick wall of guilt and shame, two words which are not easy to deal and process. More often, it requires intense focus. Let me share to you the prayer of absolution recited by the priest-confessor who accompanies the penitent in this journey towards joy: God the father of mercies, through the death and resurrection of his son, has reconciled the world to himself and poured out the Holy Spirit for the forgiveness of sins. Through the ministry of the church, may God grant/give you pardon and peace, And I absolve you from your sins, in the name of the father, and of the son, and of the Holy Spirit.
The Prophet Isaiah speaks with exuberant joy of “being crowned with everlasting joy” (Isaiah 35: 10). We cannot overemphasize unending joy or joy unending this Sunday which marks halfway in the season. Although Advent patient waiting in general, is no fun, the second reading from the letter of St. James stresses the importance of waiting like a farmer for a good produce/fruit which is always worth the wait and best described as joyful expectation that the fulfillment of God’s plan is on the horizon. You can see it from afar. Delayed gratification is one of the joys of waiting. If we heed the voice of St. James, accompanied by the Lord, we will celebrate with joy and gladness. God will come flesh and blood, in-person, like a little child, to save us. The glory and splendor of God, renewal on earth shown by the blossoming dryland and flowering wilderness and outburst of joy, will be seen and felt all over the place evidenced by the healing of physical disabilities: blind see, the deaf hear, the lame leap and the dumb (mute) sing. Even those who normally don’t come to the church will make their way on the highway reserved for the dispersed with opened eyes and strengthened limbs as signs of God’s coming and glimpses of joy that will take place sooner and not later. The joy of being with God and the company of faith-filled, graceful, joyful people is the greatest thing in thw world. There’s nothing like coming together to praise, honor and worship God. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger