Advent Season is entering into a quiet space. Music is low key. Gloria has been omitted. It is in this quiet zone that God speaks to us loudly and clearly without whom we won’t be able to celebrate the true spirit of Christmas. As we listen carefully and attentively to the prophecies, slowly but surely, whatever good and holy people strive to do for the world is a return to paradise meaning, a life of peace and justice, joy and harmony which will only be achieved through the guidance of a little child or led by a small child, an expectation beyond our imaginings.
The figure of John the Baptist dominates the second Sunday of Advent who comes into the scene as the precursor. He is an extraordinary prophet who announces the imminent coming of the Messiah. His simple and austere lifestyle is closely associated with the fiery personality of Elijah who would come to prepare the way of Christ. John the Baptist is the link that connects both the old and new testaments - Jesus Christ as the fulfillment of the prophecy of the Hebrew Scriptures. His words are fierce calling the religious elites, brood of vipers and his message of repentance strikes deep as we prepare for a joyful celebration. Christ will come as a judge to separate the chaff from the wheat. Repent for the kingdom of God has drawn near. Repentance is part of a disciple’s life. The sacrament of confession is not only about the confession of sins which many of us presume it’s nothing like a waste management. It is a precious gift that any serious disciple must devote and make a habit to deepen one’s relationship and friendship with Christ. There are many elements involved (examination of conscience, confession, contrition, absolution, etc) in this marvelous sacrament but primarily, I want to stress the importance of pardon and peace which is part of the prayer of absolution recited by the priest confessor. The sacrament of reconciliation is a gift from God and not only a place where we dump our sins and head out the confessional as quickly as we can. More than anything it is the encounter between the penitent and the very depths of God’s being which is not about you and your sins but God. As we look forward to the Advent Penance Service, please come to the wellspring of God’s mercy and forgiveness.
The FIRST READING from the prophet Isaiah 11: 1-11 which illustrates the character of the expected king is one of the most, if not the most, important Messianic texts of Isaiah. Once again, we hear the plant-based description (figurative and highly symbolic botanical image) of the messiah that “a shoot (branch) shall sprout from the stump (root) of Jesse”. This anointed king gz’a is translated as shoot or stem of a living tree, or the stump of a tree that has been cut down. This is a vision all of us can relate as we sweep the fallen and dried leaves and branches all over the place and decorate Christmas trees (with or without roots). Amidst nature’s organized chaos, a stump is left of a great fallen tree lying lifeless in which a shoot will spring forth from the remaining stump. God will use this humble and unassuming descendant of Jesse to bring redemption to the world. The one who is to come will rule with the spirit of wisdom and understanding, counsel and strength, knowledge, and fear of the Lord. The spirit of the Lord will rest upon him. Justice will be his belt and faithfulness will be worn around his waist. His primary role is to show concern to the weak and meek of heart with righteousness and the poor with justice. The stump is a holy seed which made its way to the nativity scene in the Christmas crib. Isaiah also mentioned the nearly impossible incredibly surprising reconciliation and peaceful co-existence of the natural predators and the prey: wolf-lamb; leopard -kid; calf-lion; cow-bear; lion-ox with a special participation of a little child (strange as it may seem) who will lead and guide them. Take note of the mention of the small child whose arrival brings peace and harmony in one’s relationships. The land will be full of the knowledge of the Lord as to know the Lord and understand his ways is the disappearance and the annihilation of the evil one. There will be no harm or ruin, pain or hurt in all my holy mountain, God’s sacred place. The presence of God will surround everyone with good tidings and all will be safe. The root of Jesse is a signal to the people of God that the Messiah has come because people from all corners of the world (including pagans and foreigners) will relentlessly seek him for guidance and right instruction as his presence reveals the glory of the Lord to the nations. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger