As the liturgical year slowly winds down, we focus our attention on the eschatological meaning of the end-times, end of life, life as we know it. The fierce election campaign was about life either to make life easier and harder. I am glad it’s over and the real work begins.
The prophet Malachi in the first reading (3: 19-20a) exhorts the post-exilic community that the day of the Lord - the final judgement, is coming. It is a time of fulfillment of all God’s promises, the realization of our final destiny. It is a time when he comes in power and majesty to reward the good and punish the evil. The wrath of God will go against the wicked and the arrogant. The ungodly described as the stubble will be consumed by flames, by a blazing fire. They will burn up like straw. Nothing will be left, not even root and branch. The evildoers will be annihilated. They will disappear on the face of the earth. They will be torn apart. They won’t last forever. The final countdown is a time when God grants favors for the upright. But for you who fear my name, there will arise the sun of justice (the sun of righteousness) with its healing rays. The Lord’s coming will be like the sun that shines brightly in the eastern sky. It is an assurance to those who have remained faithful in anticipation of God’s promises. One of my earliest realizations in priestly ministry (all 16 years in the parish) is that many parishioners are much holier and devout than me. Their spirituality and religiosity put me to shame. I am nowhere near their level. There is no comparison. I won’t mention names and what they do but their religious lives reflect and serve an inspiration in my ministry. Many, if not most of them are simple minded people. They don’t complain nor argue. They are very obedient. They haven’t gone on a formal background in theology/faith but the trusting faith and confidence in God is beyond measure. They feel bad if they missed Sunday Mass. The arrive in church more than what is prescribed, earlier than expected. They deepen self-knowledge, spiritual depth or the interior life and radiate the beauty of holiness without them knowing it. They have simple aspirations and that is, to be pure of heart, clarity of conscience and to keep themselves away from the danger zone of sin. The Lord guides them and never leaves them behind.
Luke’s eschatology is sudden, universal, delayed, remains unpredictable but may come at any given moment. At the of the gospel, he encouraged them, “by your perseverance you will secure your lives (souls)” (Luke 21: 19). By your endurance you will be secured. Preaching the gospel will lead to persecution. Disciples true to their calling will be hated because of Jesus’ name. And yet, they don’t have to worry because even the hairs on their heads are counted which vividly tells us that no evil can touch them. They are untouchable. They are a permanent possession of God. If our life is anchored to God, nothing can break us. We might bend but unbreakable. Our souls belong to God. This whole drama of faith unfolds like a movie. It is staged. You can see the finish line already. It is in the horizon. Those who persevere will be saved. By your endurance, you will be a possession of God.
As you know there are many who have been disillusioned by religion in general and the sinfulness of the church run by human beings. There are those who serve the church whole purpose is to find success and earthly happiness and not to find Christ. Aim for holiness and not criticism. Strike for holiness and not destruction. Let your heart be inflamed by the love of God. Accept the reality and what is given. Charity comes first. Let your life be a source of renewal. We must not be afraid of our humanity and weakness. Let others be puzzled by your life. How is your religious life? Is it wishy washy? Relaxed with no firm and solid moral grounding? Do you experience/encounter any indifference? Does your religious life attract any attention at all? Does your faith have any impact in society? The saints are our guides, but we find their example nearly impossible to follow because of the distance in time. Their lives are too mythical and idyllic for us. What do we do? Search and dig deeper the wellspring of our own tradition. We just must be ourselves. Be yourself. Make your own journey. What keeps us going is the perseverance of the few whose lives reformed the church because of the incredible display of charity and terrifying conviction. What was the common thread? Their deep sense of charity. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger