Since Labor Day weekend is about the observance of rest and the temporary suspension of labor and time with loved ones in and out of town, Jesus’ strong words about discipleship may not sit well with us unless you are the type who feels comfortable bringing religion in every sphere of life. A devout and staunch Catholic once said, after a serious conversation with a priest who told him not to place loyalty on personalities but on Christ alone, nothing in the church will make me leave for good. While this is an exceptional claim, many of us even after making the lifetime decision still struggle to reconcile church’s teachings and its application in real life. That’s why we resort to pick and choose whichever works and brings solace and solitude in our busy lives as the church’s fountain of wisdom even if within reach is difficult to grasp. The first reading says, “Who can know God’s counsel, or who can conceive what the Lord intends? For the deliberations of mortals are timid, and unsure are our plans” (Wis. 9: 13-14). Tradition tells us the limits of human knowledge whereby the best response is surrender which is exactly what we do in worship/liturgy. That’s why, God takes the first step unaware or not by means of divine intervention/divine revelation to help us penetrate the depths of his life. “For our deliberations are weak and earthbound because of the (corruptible) body and its concerns”. The biggest human achievement started small. Even the greatest of all time had in humble beginnings. Many of them even failed numerous times. They persisted. They thrived. I bet none of them had it all in an instant. We have issues and concerns, worried and heavily preoccupied.
While great multitude were following him on the way, he took a respite, “If anyone comes to me without hating his father and mother, wife and children, brothers, and sisters, and even his own life, he cannot be my disciple” (Luke 14: 25). Stunned at these words, why didn’t Jesus include in detail my friend, relative, neighbor, our pets and anyone belonging into the equation. Although none of us wants to hear the word hate because of its force, it is a semitic expression meaning, to turn away from or to detach oneself from. It doesn’t mean hate (as the opposite of love) like we understand it. Rather, it is a Jewish idiom used to stress preference between loved ones and other loyalties in life. Jesus takes precedence over any relationship across the board. The fact of the matter is, religion has been reduced as one of the choices on a given weekend. Whether there is comparison between him and others, loyalty to Christ comes and ranks first. Someone said, Sunday Liturgy is non-negotiable. If that is so, we cannot place Jesus along with sacred duty and obligation, optional. “Even his own life” obviously does not mean self-loathing/self-hatred that you are undeserving and incapable of doing anything good. There are many ways of rephrasing this, if anyone comes to me without wholeheartedly loving me first in life above all created things, even his own life, he cannot be my disciple. Following Jesus is not an easy decision to make as it involves giving up and turning away from previous ungodly life, toxic company, distractions that is, mostly relationships. What have you given up? Can you give a little bit more? Can you go deeper in your constant and endless search for clarity in faith and worship? How would you measure your religious commitment, parish involvement, etc? In a scale of 1-10, where are you? It is hard to gauge one’s spirituality, and yet, it is our gut feeling. We can sense whether we are on track or off the mark. Body and soul are inseparable. Where your body is at a given moment, there is your soul. Perhaps, this holiday is a sacred time to check our status, redefine and fine tune our degree of commitment, if need be, whichever comes first. As loaded and scary today’s gospel sounds, they are meant to guide us deeper in our life with God.
Following the nearly impossible conditions, Jesus told the crowd a double parable with the opening line: Which of you? The first is about building a tower which requires a lot of planning. The second is about a king heading to war, not that Jesus recommends war, needs to sit down, calculate the chances of success before proceeding for battle. No king in his right man would go to war if the armed forces were half the size of the opponent. Otherwise, peace terms will be settled in no time. This double parable is not meant to scare us but to invite us to carefully consider where we are and what we are about to do in the parish in the coming months. Faith is costly and consequential. When we make the rock-solid commitment, there are things we leave behind. Is giving up worth it? Despite it all, are you still willing to continue to suffer shame and embarrassment for Christ’s sake, for Catholicism? Are you resolved to carry and bear the burden of the cross? Are you prepared to relinquish your possessions for Jesus? Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger