Just when you think the question about salvation is a done deal, until someone out of nowhere interrupts Jesus on the way to Jerusalem, “Lord, will only a few people be saved?” We must be grateful that this unnamed individual had the courage to pose a question we thought has been settled long time ago. The intent matters less. What is striking is that such scenario became a teachable moment. In the name of a just and merciful God we get the impression that claiming and calling ourselves Catholics by name only even without joining in communal worship celebrations and exercising charitable works or doing nothing at all for the glory of God for as long we came through the door of baptism will give us entry/free pass into the kingdom of God. I don’t know how the ‘many’ arrived at this point about not doing much for our salvation. Instead, enjoy life, relax, eat, drink, be merry and the rest will take care of itself is the default mindset. Charity is only a suggestion. All you have to do is ask forgiveness before your earthly life ends. That’s all that matters. And that’s all there is to life and nothing beyond the material universe. Jesus’ response to the question about salvation doesn’t sound and work that way. In fact, it’s rather scary. I found myself surprise and shocked as well which prompted me to reflect on my status in the kingdom of God. This Sunday, then, we are in for a huge surprise.
He said, “strive to enter through the narrow door for many I tell you will attempt to enter but will not be strong enough” (Luke 13: 24).
Jesus, in his remarkable reply, used the word ‘agonizomai’
which denotes to struggle to enter, or to commit wholeheartedly or make deliberate, intentional, and purposeful effort. No wonder many of the most read Catholic books that came out in the past few years touched on the important subject about commitment in all aspects of parish life: Time, Talent and Treasure. Interestingly, he also used the image of the narrow door in contrast to a wide main door of a Cathedral. It is most telling that to enter the narrow door, one must strive or struggle to do so or even fight for it. Entry into the kingdom is not going to be easy. It’s not a walk in the park as some expect to be. Many will try but unable to do so or strong enough. The ‘many’ and the ‘few’ will have to contend for their seat and squeeze in for their place in the narrow door in a short span of time. Not everyone will be able to get in. Not all will be accommodated. Only a few will gain access. What are the criteria for entry then? We’ll find out.
#14 of the Dogmatic Constitution on the Church Lumen Gentium presents the necessity of the Catholic faith for salvation and sheds light on any confusion. “Relying on scripture and tradition, it (the holy council) teaches that this pilgrim church is required for salvation. Present to us in his body which is the church, Christ alone is mediator and the way to salvation. Jesus asserts the necessity of faith and baptism as the gateway and door to membership in the church”.
So far, so good. “A person who does not persevere, however, in charity is not saved even though incorporated into the church. Such people remain indeed in the bosom of the church, but only ‘bodily’ not ‘in their hearts’.
The easy part is that salvation is an open invitation but the door to the kingdom is narrow, and the demands and requirements are strict and not what you think it is. It’s no joke. The opportunity to get in will not be long and forever either. The chances are slim and tight. When the door is closed, it is closed. It won’t be open again for anyone even for those who appeal for second chances whose claims are limited to Jesus’ visit to their town and preaching in their streets. They may have heard Jesus preach and seen him in the crowds and taken a photo with him as a proof of association, but it was all casual and nothing substantial. Were they converted in that encounter and followed him through? Any meeting (chance or not, in-person or spiritual) with Jesus will always be an electrifying experience. Jesus may have known members of their families, ate and drank with them which can be a significant factor and yet, it doesn’t count. Jesus replied, “I do not know where you are from. Depart from me, all you evildoers!” It’s unimaginable that Jesus would say this. However, evildoers here refer to the enemies that is, the wicked, of the righteous of those who are saved. After the initial encounter with Jesus, we should have done more by bringing Jesus to other and sharing his message. “All sons and daughters of the church should nevertheless remember that their exalted status is not to be ascribed to their own merits, but to the special grace of Christ. If they fail to respond in word, thought and deed to that grace, not only will they not be saved, they will be more severely judged” (LG #14).
The narrow door is locked from the inside by the master of the house. It is a closed door for life. Those outside try knocking to get in: “Lord, open the door for us”. “We ate and drank in your company, and you taught in our streets”
claiming fellowship, personal connection, and company hoping that’s all matters. Obviously, not. Lord, I never missed Sunday Mass. I donated weekly to the church and helped raise funds for the parish. I volunteered in various capacities. Remember? What else do you want me to do? I have done my part, Lord. Let others take care of the rest. Can you believe if Jesus says, what you have done is not enough to get in through the narrow door. The truth of the matter is, we will always fall short of God’s expectations which is good news so that we rely solely on divine grace and not from our own merits. Did you bring Christ and share his message of salvation with your loved ones who fell from grace, from belief in Christ? Did you talk about simplicity of faith to your relatives and friends consumed and saturated by the complexity of worldly affairs whose life has been reduced to the accumulation and amassing of wealth, comfort, achievements, among others? And nothing about the afterlife? Were you charitable to your neighbor in need? Did you turn down and refuse anyone asking for help? The letter to the Hebrews tells us, “Endure your trials as “discipline”…So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be disjointed but healed”.
What we choose to believe and what we choose to act become separate. Do something. Don’t just do it. Do it in style and with passion.
In the final countdown, there will be (loud) wailing and grinding of teeth for those who were excluded. It will certainly be a devastation in the fullest sense of the word to end up in darkness and hell. But those who were saved will recline at table and enter the kingdom of God with the patriarchs Abraham, Isaac, and Jacob as well as the prophets. It will be an unending and lasting joy. They will come from east, west, north, and south from all over the place. The first reading from book of Isaiah 66 (last chapter) talks about this, “They shall bring all your brothers and sisters from all the nations as an offering to the Lord, on horses and in chariots, in carts, upon mules and dromedaries, to Jerusalem, my holy mountain, says the Lord, just as the Israelites bring their offering to the house of the Lord in clean vessels”. This vision of the coming together of God’s people from all corners of the world, from all directions is worth our precious time and effort. Some are last who will be first, and some are first who will be last. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger