The feast of the Baptism of the Lord brings closure to the Christmas season and the Monday following begins Ordinary Time. This feast is celebrated after the Epiphany of the Lord understandably as baptism is the revelation of the divine sonship of Jesus, the formal inauguration and the launching of his public ministry.
Quite obviously, as we celebrate this feast, one of the major questions about the baptism of Jesus is that, why did he have to be baptized? how come he asked John to baptize him if he was sinless and needed no repentance? His baptism was a dramatic act of solidarity to the guilty and fallen humanity because only through God’s power and strength, he brought us out of that sinful human condition. We all know that John’s baptism was carried for the repentance and purification of sins. Jesus didn’t have to be forgiven. He walked down steps of the Jordan river anjd joined us to express his solidarity in our suffering to all of us who have been bound by the strong man for so long and struggled with our sinful past. Even if we have been forgiven, the guilt remains and still bothers us even for a lifetime as it is the make-up of the nature we call human. Sin is a huge load in our inner lives. Jesus gave us company to be one with us in order to save and redeem us from our sinful condition which is the very reason why he came in human flesh. The creed mentions, “he descended into hell/hades.” As he immersed himself in the waters of the Jordan and emerged out of the waters, Jesus immediately saw “heaven opened and the Spirit descending upon him like a dove (associated with a divine symbol and figure in the ancients).” The ripping and tearing apart of heaven were an extraordinary moment of God’s gracious love giving us access to divine life. Then, a voice, a sound or an echo, so loud and clear came out from above, “You are my beloved Son; with you I am well pleased (Mark 1: 11).”
Baptism is a sacred ritual of passage from death to life. It is a participation in the life and death of our Lord. In baptism, the toxic power of sin and guilt that has imprisoned us for selfish and personal gains, is purged. We are liberated from the poison of sin. In the renunciation of sin and satan, we reject their influence in our lives. We renounce our allegiance to the one who has held us captive since birth. We die to the seven deadly sins of pride, hatred, sloth, greed, envy, lust, gluttony and rise anew to the virtues of humility, charity, diligence, kindness, chastity, and temperance. A story is told about a shocking scenario in an adult baptism at the renunciation of sin, do you reject satan and all his works and all his empty promises? Do you reject the glamour of evil and refuse to be mastered by sin? Yes! the catechumen loud and clear said, I hate him! I want him out of my life. He did nothing but brought me ruin and destruction. I was deceived by the greatest showman of all time. Please excuse the language but you get the point of the gravity and magnitude of the ritual. In so doing, we are out of his company. In baptism, original sin understood as the sinful environment and condition we are born and presently live in caused by the limits of human freedom which God respects is finally washed away by the waters of rebirth and renewal. We are transformed into a new life. We apparently leave something behind and receive a precious gift of God. The ritual says, “The Christian Community welcomes you with great joy. In its name, I claim you for Christ our savior by the sign of the cross. I now trace the cross on your forehead and invite your parents to do the same.” It is the moment of belongingness to Christ. Baptism is the beginning of Christian life. We profess a new allegiance, that is, faith in one God in three divine persons (God the Father as the creator, God the Son incarnate in Jesus Christ as the redeemer and the Holy Spirit as the sanctifier). Our threefold function of priestly, prophetic and kingly roles, we have a serious religious duty and moral obligation to work hard and offer our lives for the salvation of souls and redemption of humanity. Baptism is a gateway to the sacraments. Baptismal Preparation Session is not merely a requirement to be fulfilled and completed but an honor. We don’t just feed the mind with information but create lots of opportunities for divine encounter.
It’s been a tough week. Many of us are still processing what happened last Wednesday when notifications from all over the place suddenly flooded my phone: US Capitol Hill on lockdown, under siege. I turned the TV on. I couldn’t believe what I saw. I tried to convince myself that it was a movie, a fantasy, a myth, a video game, perhaps an uprising elsewhere beyond the American shores but no, it was real. I was nauseated. I was sickened. It was troubling. I demand explanations. I asked for answers. Welcome to America! Welcome to USA! Welcome to American democracy! You cannot remain in denial. There’s nothing you can do but accept the harsh reality of Americas’ dark past coming into light. You better believe it. America was founded on protest. Violence is part of America’s history. As I listened to the conversation on both sides of the political aisle, it dawned on me, this is more than politics. It’s the remnant of humanity’s past. It’s pure and simple, original sin in full display. Morality has no political party. The mayhem in Washington DC, in the temple of American democracy, in the hallowed halls of the Capitol Hill was, for a lack of better term, an initiation rite, for me in the American culture. A city shining on a hill? A promised land? A model of democracy? No more...America is just like any other country in the world and it is because of original sin, the sinful human condition we were born. What better way to celebrate the Baptism of the Lord reflecting on these recent happenings. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger