Many were probably wondering whether there would be public (in-person) Masses along with the time-honored sacred ritual of the imposition of ashes on Ash Wednesday. Although today is not a holy day of obligation nor a requirement, we faithfully observe the ritual of ashes (a stark reminder of our humble beginnings and origins) that we came from the dust of the field and from the dirt on the ground where we walk and stand, our shared nature. The ashes imposed on our foreheads or sprinkled on our heads are external signs of repentance, acknowledgment of sinfulness and a recognition of sinful humanity where we belong. These 40 days will be spent low–key with not much fanfare.
If you have been forced into quarantine because of Covid-19 exposure, you know what it means to be in isolation, as the French word for Lent ‘careme’ means Quarantine. Lent, then, is a time of deep reflection, self-examination, introspection, inward looking and interior disposition which is summed up in the word “Repentance” because all of us without exception tested positive for sin and a long-hauler that is, suffering the wages, the effects and the implications of sin. Our Lenten sacrifices (delayed gratification) are not fun but necessary ingredients in order to distance from the influence of Satan; to avoid exposure to the deadly invisible disease called “sin.” As we regularly wash and sanitize our hands, so do we also cleanse our hearts, examine our conscience and reflect on our inner lives. Our theme this year is LENT FOR PEACE through PRAYER, FASTING AND ALMSGIVING, as an imposed and voluntary act of devotion. Lent is like going to boot camp or spring training, where we don’t have much choice but to trust the proven spiritual and religious practices.
On Ash Wednesday the beginning of Lent, the ashes on our foreheads signify a call to repentance, a special time to admit our faults, accept our mistakes, that we have sinned and freely name what we have done wrong and what we have failed to do. We practically claim, my mistake, my fault, my bad. No discussion. No excuses. All of us stand guilty. We don't remain in denial from past failings. We cannot be right and correct all the time while others (especially those we don’t like) always wrong as the case may be. If we claim that we are always right and have done nothing wrong, there is something wrong with us as at some point in time, we, too messed up. When we freely acknowledge our sins, humbly express sorrow for them, contrition in our hearts, there's peace of mind and heart and nothing is more rewarding and heartfelt than this. T hat’s why our theme is LENT FOR PEACE through PRAYER, FASTING, AND ALMSGIVING. Imagine, if we practice repentance on a regular and daily basis, we would have lived in a totally different world and environment.
Joel says, “Rend your hearts, not your garments and return to the Lord, your God.” During Lent, as we go through the rituals, we will focus on our hearts, the locus of our faith, not merely the outside appearances. On Lent, don’t just give up TV, social media, chocolate, although that will help. Give up your vices. Purge your sins. Renounce occasions of sins.
LENT FOR PEACE means being at peace with yourself. LENT FOR PEACE is a shared commitment and responsibility carried out in a family and community setting. It is a ritual practice where family members ask forgiveness for past mistakes and unknown sins. Religious Education program is family-based. We can start coming together and saying sorry to each other. As a parish community, members of the Catholic community, what are the sins/aspects of life that we need to repent? Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger