The familiar parable of the two sons/siblings represents two ways of life, two different groups of people and two ways of responding to God’s call which can be either/or depending on where you place yourself. Which one are you? The first or the second? Perhaps, a little of both as all of us struggle with the ongoing (day to day) and radical conversion. As the story goes, the first sibling vehemently refused to obey, disregarded his father’s request but eventually, changed his mind and went while the second initially said yes and promised to go but did nothing and failed to show up. Which of the two did the Father’s will? Of course, it’s the first as represented by the tax collectors and prostitutes, the most unlikely people, the despised because of the nature of their job, will enter the Kingdom of God before the religious elite. This is real upset, a shocking story that demonstrates the very reason Jesus came and called everyone (two siblings) to repentance. We take the matter in a deeper level and ask the question in a disappointing way, how in the world will the wicked people get ahead of the religious elite in the entry to heaven? It is painful to hear that the very people looked down and shunned by society for their illegal/immoral practices and connivance with the powers that be will go before us. Ezekiel 18 had a similar scenario, "if someone virtuous turns away from virtue to commit iniquity and dies, it is because of the iniquity he committed that he must die but if someone (wicked person) turns from wickedness he has committed, and does what is right and just, he shall preserve his life ".
Perhaps, it has something to do with the stuff of life, that is, the struggle to bridge the gap between what we say and what we actually do, the attempt to connect the chasm between what we profess in public and what we do in private, between what we recite, what we perform. Many people said, what we believe is what we actually do and what happens to us. If you are fond of TV, at this time of the year, we never run out of people who love to say one thing and afterwards, do the exact opposite. We don’t run short of people who love to make promises but, in the end, fail to keep. In other words, it’s faith and action must be faith in action. It is not easy to live the principles of faith and morals. Jesus brought these two difficult words. If ever, we get in trouble, it is obviously because of the lack of the transcendent mystery. Jesus came and spent his life paying special attention to those at the bottom of the social ladder/scale, to the marginalized, to those living on the edge. It is comforting to hear this humble invitation to repentance. It is a huge encouragement for many of us who struggle to connect the dots, what we say and what we do. It provides life and gives hope to those in miserable circumstances and desperate conditions as well as those who have failed so much in life. It stresses the importance of conversion, of change, of transformation. It happened to so many people who found themselves overwhelmed by the tremendous power of the grace of God. Sin is a burden, a load and a weight on our shoulders but the moment we encounter the mercy of God, it makes all the difference in the world. The sacraments are life-changing encounters with God. We don’t do it for the sake of doing it otherwise we defeat the purpose. Renewal programs are powerful opportunities for spiritual transformation. I know a story of a young lady (back then, senior in high school, now an adult and probably married already), who was so hesitant to join the weekend retreat with fellow young people but she eventually, agreed and gave it a try. Lo and behold, she's become of the most inspiring role models I've known. This dramatic transformation was a result of this weekend renewal programs.
Let me end this short reflection with Paul's famous, quotable verse to the Philippians, that is, the Christological hymn, “Though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness, and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.” Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger