For the past few weeks, the sense of community has been the dominant theme. The story of the generous household owner (also called the good employer or workers in the vineyard) and the grumbling workers is no different. It puts into the spotlight the extravagant generosity of God and the all-important solidarity that must be practiced among laborers in the vineyard. If, at first, it doesn’t sit well with our understanding of equal pay for equal amount of work, it’s because it’s not about economics.
The parable is addressed to an increasingly diverse religious community that constantly struggle with one’s relationship with God and one another. On a human perspective, the concern emanates from a handful of people that is, you and me, who perform the lion’s share of the job, day in and day out, in the Church, the active, the most faithful and loyal parishioners who interpret church teaching and observe policies by the letter of the law, who bear the burden of the day and the heat, put our heart and soul on it, doing everything we can to keep the institution up and running while others don’t bother at all. I honestly don’t want to dwell on this comparison as this is not the main point of the story but let’s spend a moment on it. Accordingly, those who treat Sunday obligation as optional, spend Sundays in shopping and parties, show up only once a year or once every blue moon, who have done literally nothing (or very minimal) in the area of evangelization for the build- up of the church, the so called, the eleventh hour workers, will be treated fair and square. The inactive, fallen-away, including those who have left for whatever reason will be blessed with the same amount of God’s generosity. As illustrated in the sacred writings, it is to these people that Jesus spent most of his time and energy. How’s that? It appears quite obviously that such scenario make you and me feel bad. That means, those who of us who are heavily invested in the church have every reason to gripe over the current state of affairs. It is no surprise that those of us who came on the first part of the day, take our faith seriously, make ourselves readily available for anything and get the job done, put our lives on the line, at times, bitterly grumble, “it just doesn’t sound right”. We should get more. On the final countdown, all will get a fair and equal dose of grace and that there will be no special treatment. Welcome to the gospel of the justice and mercy of God.
However, the owner has every right to generously dispose his resources at his pleasure. It is his kingdom anyway. Whatever reward bestowed upon us don’t come from our hard work but purely a gift out of the goodness and kindness of God’s sense of belongingness among people of faith. On Sunday, we bring our stories, intentions and experiences to church and temporarily suspend our socio- economic status, sit on a first-come first served seating arrangement and face the same direction as a gesture of worship to the household owner in whom praise is due. We are grateful we’re still alive. Let’s count our eternal blessings, our priceless gains (gift of life, family support, friendships made, the strength of faith, spirit of generosity, charitable efforts on behalf of the least among us) more than our losses. We are generous either because we have been there before or we see things in the eyes of faith in Jesus, ‘whatever you do to the least of my brothers and sisters, you do for me.’ Coronavirus brings a lot of fear and anxiety. It feels we are on an alternative reality. We may be over the peak but it hasn't totally left us. We just have to brace for it with the changing of times and seasons. The power of generosity is a gift and blessing from God. If you're generous, you will make a huge impact everywhere you go. People will gravitate in you. Generous people are the happiest and most amazing people in the world. Spectacular kindness, simple acts of charity and deeds of love are alive and well. They inhabit the world. They are all over the place. To help build God’s real estate, we, step by step, strive for solidarity and refrain from putting ourselves first over and above others for all we know such a thing doesn’t happen by chance. All of us chip in through time, talent and treasure and whatever we bring by way of prayer, service, financial sharing and witness, is more than enough. Amen.
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May God bless you abundantly!
Bishop Edward J. Weisenburger